Or maybe it just shouldn’t be mandatory

So, because I started making videos about the Ukraine war — remember that? It seems it is still going on, but I’m not sure — I used to have a few Russian viewers, although I am not sure they are still there. Hello? Dobry den?

Anyway, what happened was that I was going to take a break, but I decided to talk about this subject because I met a Russian girl the other day. Really nice girl, we were casually waiting for a train and it wasn’t coming and we just had a nice conversation about art, history, Russia and so on. And nothing else happened — nothing ever happens — just a brief but nice conversation with a stranger, but it reminded me that these kind of things are becoming rare in the West.

I mean, Western women are bombarded with so much radical feminist propaganda, and men are bombarded with so much anti-white male hatred, that men and women are increasingly suspicious of each other. If you start a similar conversation with a Western woman, even if it’s just to ask for information, she may give you that look of “Oh gee, another creep that wants to have sex with me, leave me alone”. That is, if she even lifts her face from her phone.

And sometimes it’s not about flirting or that you are interested in the person, sometimes it’s really just about talking or actually asking for information.

And I remember that not so long ago, a similar thing happened with a Polish girl that I met in a museum, she was also so very nice and polite. So it seems to me that Eastern European women are still more, you know, normal. Probably the men are more normal too.

Things like this make me think about visiting and learning more about Eastern Europe.

But anyway, what I was going to say was something completely different, what happened is that we talked a bit about Russian literature, and I showed the Dostoevsky book I had with me, and she said that many young people in Russia don’t like Dostoevsky because they are forced to read it in school.

And the same is true in other countries. In Italy students have to read Dante, and in Germany they have to read Goethe, and in England they have to read Shakespeare, and many find it boring, even if those are all great writers, the best each country produced. But, it’s true, they are not for everyone. Or maybe when you’re sixteen is not the best time to read those old books.

I remember that I also didn’t like the books I was forced to read in school, but I read a lot of other stuff. And later on I also read, or re-read, some of those books that I had to read in school, and ended up enjoying them.

So maybe I was just not ready for them yet.

Reading should be a pleasure.

Why force people to read? It seems kinda stupid and counterproductive.

Of course the same is true of Math, and Geography, and History, and so on. Why do people have to learn all this stuff that most of them will never need?

We tend to have an extremely negative view of the Middle Ages. In movies, it is always portrayed as a terrible time, dirty, smelly, full of diseases and fanaticism. But it was not like that. In many ways, life was normal for most people. You farmed, you went to the market, you married, you had children. Just normal stuff.

A while ago I saw this awful Italian movie about Dante, who lived in the 1300s. At one point they show him taking a dump outdoors. At another time they show him having sex with a fat and toothless prostitute. Why?!? The only reason was to show the Middle Ages and Dante in the ugliest way possible.

In those times, there was no public school. The rich would have private tutors. Monks and some nuns would learn to read. But the rest of the population would not study things they didn’t need. The young would become apprentices for a job, and learn the skills they needed for that, and that was it.

Even my grand-grandparents, who lived in a small town Italy in the 19th century, they never learned to read and write. They became apprentices and then started working.

Today everybody is supposedly educated, even overeducated, but what good is it for?

You can be in the university until your thirties and have a PhD diploma in Ethnic Studies, and then you’re jobless and in debt, basically forever.

And are people really smarter and more knowledgeable than they were in other previous centuries? It doesn’t seem so to me. People worship the trashiest celebrities imaginable and their idea of success in life is being trashy and stupid.

We actually live in a very anti-intellectual age. In other centuries, people of culture really had a culture, but, today, even upper-class people tend to be very ignorant.

Public education as we know it today was invented in the 19th century because people were moving from the countryside to the cities, to work in factories instead of in farming. Well, you had religious schools before, which I guess was the origin of the concept, but mandatory public education started really in the 19th century.

Public education today serves two basic purposes that have nothing to do with education. One is as a daycare for children and teens. I mean, for parents, staying with kids the whole day can be tiresome, and usually both parents have to work anyway. But even if one manages to stay home, I know people who do homeschooling, and it can be exhausting. It’s not as easy as it seems. And hiring private tutors is expensive. So school is a place where you drop your kid and don’t have to worry about him for the whole day.

The second purpose is brainwashing. I mentioned for example the feminist propaganda. This really worked. I mean, I teach university students, and they’re all repeating stuff about feminism and how women are being horribly oppressed in the West, and how every man is a potential rapist, and how other races are being oppressed by the white man, who is to blame for everything and so on.

A lot of it comes from the TV, the culture at large, but a lot of it also comes from public education, from pre-school all the way to the university

I remember during the covid era that they were teaching kindergarten children about face masks and social distancing and so on. Today they teach gender stuff. Anything but, you know, something you may actually need.

Also, public schools feel like a prison for a lot of students. You have to be there when you’d prefer to be somewhere else, you may suffer bullying, there’s a lot of social competition, there are fights.

Sometimes even the quality of teaching is very bad. I know people who graduated from high school and they hardly could spell.

And many people remain with traumas from their school years that they carry for their whole life.

I don’t know, it doesn’t seem a very healthy place for a child. And yet, most governments will force you to do it.

Should public education be abolished? Shouldn’t we just accept that education is not for everyone? I think most people would be content in just learning reading, basic math, and then just acquiring a basic skill in a trade and starting to work.

For others, that are more intellectual or artistically minded, or that require more advanced skills for their chosen profession, they could go on to a university — which should be a place nor for everyone, but just for those who are really interested in learning.

We would save a lot of money, and most people would be happier.

But the governments wouldn’t be able to brainwash people so easily, and parents wouldn’t know what to do with their children all day long, so there’s the rub.

On the other hand, I am not completely sure that abolishing it completely is the best idea, because it seems to benefit at least some people. Personally, I never had too many problems at school, I studied for many years from pre-school to PhD, and now in my old age I am even thinking of going to art school again.

White smoke and chaos in Rome

I was visiting the Roseto Comunale in Rome, a very beautiful rose garden which opens only in the Spring, quietly reading a book, when a nun passed running by, seemingly in great agitation. I thought it was strange, then I heard police cars, screams and general commotion in the city, and then I realized: white smoke had just come out from the Vatican’s chimney. The conclave had elected a new Pope.

I went straight to the Vatican — a walk of about forty minutes, but it was faster than trying to take a bus in that chaos — and I was able to hear live the announcement and the first pronouncement of the new elected Pope. I say hear, and not see, because there was a huge crowd, and from where I was I could not see the balcony.

At first, from his accent, I thought the new Pope was Peruvian, but apparently he is an American of French, Italian and Spanish origin who lived in Peru for many years.

I’m not sure what to think of him yet. Word is he is politically liberal and very close to Bergoglio, in fact chosen by him for his previous position.

The fact that he is American could be significant. It could be an attempt to further consolidate the progressive movement in one of the few more conservative areas remaining.

Two of the most outspoken critics of the former Pope Francis, and who have been excommunicated or censored by him, are Americans or live in America: Archbishop Carlo Maria Viganò (Italian, but was for many years the Papal Ambassador to the U.S.), excommunicated this year, and Bishop Joseph Strickland, who was not excommunicated yet, but was removed from his position by Bergoglio. In fact, it seems that the new Pope, Robert Prevost, now going by Leo XIV, helped to remove Bishop Strickland from his position.

So the fight between reformers and traditionalists is going on, and the reformers are winning.

It was not just Francis that was heavily criticized by the more traditionally minded. Some even go so far as saying that all Popes elected since Vatican II are invalid, since, according to them, Vatican II completely changed the direction of the Catholic Church, modifying the traditional faith with an attempt to create a new, modern, “humanistic” global religion. The fact is that, Vatican II was a watershed, and, since 1962, “conservatives” and “progressives” have been fighting it out.

Of course, talking about “conservative” and “progressive” movements inside the Church is a bit of a contradiction. It would be more correct to talk about “traditionalists” and “reformers”, or perhaps even more correctly, “catholics” and “non-catholics”. Either a religion has pretty much inflexible principles and dogmas, or it is not a religion.

Many people today, and even many church members, don’t understand the main purpose and function of religion in society, confusing it with a political party. It is supposed to be a bedrock of principles that remain fixed and do not change according to the whims of the time or the fads followed by the people.

Otherwise, what is its point?

Of course, a church cannot completely lose touch with its flock, so I suppose it also has to engage with at least some contemporary topics, but it shouldn’t be its main purpose.

In any case, I am not a particularly hardline Catholic, and in fact I am almost wholly ignorant of most Catholic dogma — I like the old-style Latin Mass mainly for aesthetic reasons — but even I can see that a “progressive church” is a sort of contradiction in terms.

Just look at protestantism, which changed so much along the years that is now completely indistinguishable from any leftist political movement. Women priests, rainbow flags, you name it, they have it all. And Catholicism seems to be going the same way. In any case, to me, Protestantism was always a (heretical?) form of Christianity, deprived of almost all of the elements that make it interesting or beautiful (except for the music — they did make beautiful music, in particular the Germans). Funnily enough, protestantism was supposedly created to counter the corruption of the Catholic Church, but it became even more corrupt — just look at the evangelical megachurches in the U.S. (and not just there) which have become basically like enterprises, almost wholly about making money.

So, the election of Robert Prevost seem to indicate that the reforms will continue, but we’ll see what happens. There are prophecies, I think I mentioned them previously, that this Pope could be the last one, after which Rome, “the city of the seven hills”, will be destroyed, and Judgment Day will come.

Oh well. I guess at least I could visit Rome for a little while before its apocalyptical destruction… It’s a nice town indeed.

Just relax and learn to paint (not to code)

Many times I think about stopping writing and making videos, simply because they occupy time, bring no money, don’t reach a large audience, and are therefore a waste of time that could be better applied to, I don’t know, painting. Although, arguably, painting is also a waste of time and I should focus on activities that make money.

But there is also another reason, which is that we are constantly bombarded with too much information, and a lot if it is not even real, and I feel sometimes that I may be contributing to this process too.

Just as a random example, this story of the Amazon rocket supposedly sending Katy Perry and other women into space, then landing backwards. It’s not real. I think it’s almost all CGI and bad acting. In fact, there is a part of the “live” video in which the door of the capsule is open, then they cut the feed and when it’s back the door is closed and Bezos has to pretend to open it for the first time. Fake, fake, fake, fake.

Of course it’s not just those fake events. With the rise of the so-called “AI”, almost every page you find online is written by a bot and illustrated by a bot. I hate “AI art” and “AI writing” and it is one of the reasons why I took up oil painting. There is no substitute for the real thing, for the satisfaction of actually creating something with your own hands.

People think that “AI” is some sort of thinking robot, when it’s really a process that is using huge amounts of data (a lot of it simply stolen from you, from art history, from millions of material created, not by robots, but by human beings) and recycling them in different ways. As someone else defined it, it is plagiarism on an industrial scale.

What is interesting is that if you use without authorization, say, the image of Mickey Mouse, those huge corporations will sue the hell out of you. But they are allowed to steal all your data and the work of thousands of artists and now even people’s voices and people’s images, and use it to “train” their bots and call it “artificial intelligence” instead of what it is. Plagiarism.

I suppose a lot of people are really lazy and they don’t mind having a fake bot creating things for them, but in the end what is happening is that we end up with a lot of material that simply looks and feels the same. Eventually, people will get tired of it and we will see a backlash.

It is even possible that it is going to become a sort of class marker — the dumb masses will continue to be hooked on their devices like the drug addicts they are, but upper class people will probably return to dumb phones and non-digital sources. In fact, it is already like this in many ways.

I think we may even witness the end of the digital revolution. People keep talking about it being impossible to live without those new tools, but I grew up before personal computers and then smartphones were a thing, and have things really changed so much for the better? I’m not sure. I suppose it sped up the exchange of information, but at what cost? Now we also have a lot of “spam”, “viruses”, identity theft, and lots of other problems that we didn’t have before.

With “AI”, those problems will become much bigger. Voice cloning, deepfakes, all this is going to be a disaster. So what is the benefit of “AI”, except ending jobs or reducing wages, and therefore making the rich richer and the poor poorer?

Now, I suppose it does have some uses, such as, I don’t know, trains without conductors and driverless cabs. Although, to be honest, I am not sure why we have to have conductor-less trains and driverless cars. I like my vehicles operated by people, especially in the case something goes wrong. Imagine being stuck in a driverless car or train because the door malfunctions, and having no one but a chatbot to talk to?

I think that with “AI” a lot of problems will become intractable, and it will in fact accelerate the collapse of civilization.

What to do? How do we survive the collapse of the modern world until something else comes along? How do we “ride the tiger”?

Recently there was a national blackout in Spain, I am sure this will eventually happen in other countries too. I don’t think it’s completely bad. In fact, learning to live off the grid could be a good idea.

I spent the whole Lent period avoiding reading news and social media, and did I miss anything important? No, not really. Nothing had changed, and I saved a lot of useless worrying.

For those who can, living in the countryside or somewhere near nature is another option. I would do that if I could. Maybe I will, one day. It is certainly more relaxing that living in cities and teaches you more self-sufficiency.

Learning to paint and draw is good too. Or, if you don’t feel you have talent for the visual arts, try writing, or making pottery, or learning a musical instrument, or even cooking. It is good to concentrate on any activity that takes you away from this useless worrying about the world.

You don’t need to have a lot of talent, although you should try to make it the best you can. But even small things have their beauty. (The poet Fernando Pessoa said that if life gave us nothing more than a prison cell, let’s at least make it beautiful.)

Marrying and having lots of white kids? By all means, if you’re still able to do so in this day and age. “The rest shall keep as they are.”

Spiritual growth could be another idea. Praying, fasting, going to church, reading spiritual and religious texts and so on. I think the West may eventually have a spiritual reawakening, simply because people are getting tired of all that constant hedonism and consumerism and materialism. Although which form this will take is anyone’s guess.

I am Catholic, because that is how I was raised, and recently I developed a strange interest in the pre-1962 Latin Mass, but I think that the modern Catholic Church is hopelessly corrupt. So I don’t have a lot of hope that a new pope, whoever he may be, will change things. I think Vatican II basically killed the Catholic Church. But I suppose that eventually things will go back to some form of order, even there. Corruption has always existed in the Church, but it didn’t stop its mission, as in the famous story by Boccaccio of the conversion of the Jew.

As for other religions, well, I like the Russian Orthodox Church, at least as seen from the distance, and I find interesting some aspects of Buddhism. I know very little about other religions.

But if you prefer to worship trees or rocks, or ancient Greek muses, or Japanese spirits, and that gives you peace, I suppose it is an option too. (Although Jesus said he was “The Way, the Truth and the Life”, so bear that in mind.) As long as you don’t worship Satan or make sacrifices to Moloch. (They already do that too much in the upper echelons.)

I think the question, as Hamlet put it, is the old to be or not to be — if this that we call “real world” and “real life” is the only thing that exists, or there are other realms, other realities, and a life after death.

I think it was Pascal who said something interesting, that when we are dreaming we believe that the dream is “real”, that it is really happening, so how can we know for sure that we are really “awake” when we are awake?

But sometimes we have those dreams in which we realize that we are dreaming. And the same is true of “real life”. There are moments in which we have a sensation that we are just living inside a dream and there is another reality beyond it. Doesn’t it happen to you?

The Swedish playwright August Strindberg, who became religious and given to mysticism later in life, wrote that people who believe only in the material, physical world are like deaf and blind people who somehow became convinced that they are the only ones who can see.

It is true, materialism is limiting. There are other realities.

The main thing is not to fret so much about “the real world”, much less about the fake “AI” world. We will witness all kinds of calamities in our lifetimes. There is nothing we can do about it.

Just relax. Learn to paint or to play the piano, or move to a farm and raise goats, or read long Russian novels — Dostoevsky is the best, but I think Tolstoy’s good too — or abandon all your possessions and become a monk or a hermit, or find something else to occupy your time that doesn’t require constant fretting.

It’s what I will do.

Thanks, and take care.

It’s not about hate, it’s about love

Whenever someone talks about the problems related to mass migration, as well as a lot of other radical social changes being promoted by the powers above, he runs the risk of being labeled a hater.

You don’t want your country to be flooded with millions of foreigners? That means you hate them! You are a racist!

You criticize George Soros and other billionaires who promote negative trends? You are a hater! Maybe even an anti-semite!

Well, ethnic and religious hatred exists. Some Whites hate Blacks, some Blacks hate Whites, some Chinese hate the Japanese, many Croats hate Serbs and lots of Sunnis hate Shia. It’s like that old song by Tom Lehrer:

The Protestants hate the Catholics
And the Catholics hate the Protestants
And the Hindus hate the Muslims
And everybody hates the Jews

But, in general, I think the whole thing is overblown. Most people don’t really hate other groups, much less every single person in a group.

But the media describes almost everything as hate. Whites not wanting to disappear is labeled as “hate”. Even saying “It’s okay to be white” was labeled “hate”. It is not okay.

I personally don’t think I hate any group.

I’m not going to say that old line that I have black friends, because I don’t, but, actually, I don’t have many white friends either.

But I wanted to talk about European people.

European people are basically disappearing. They are not breeding and they are being replaced. In a 100 years there probably won’t be a single majority-white country in the world.

Notice that I say European people, and not white people.

I don’t even understand the concept of white people, to be honest. I don’t think white people exist as a general category. It’s something too vast and too vague. Some include Jews, Arabs, Armenians and Albanians as white, for instance. Maybe they are.

But they are not European.

European, to me, means a person of a traditional European ethnicity and Christian religion. And this is what is slowly disappearing.

Let’s talk a bit about the different European ethnicities.

First, the Americans. Well, they are not European and they are not even really an ethnic group, but a mix of all kinds of people, mostly Anglo and Germanic, but mixed with others too. I am not sure I like them very much. They always give me the impression of being fake. They tend to be very extrovert and overtly friendly, but there is a certain sense of superficiality. Like those waiters in American restaurants who constantly smile and ask if everything is okay, and they seem really friendly but it’s just fake and it’s only because they want a good tip.

The Brits are a bit similar to the Americans. Only that they have a very big difference between the upper classes and the lower classes, even up to the way they talk or dress. And they don’t smile as much.

The Irish are the ones I sympathize more with from that group. They tend to be drunks, poets, or, even more likely, drunk poets.

Then, the Nordics. I like them because they are very polite. The Swedes in particular are always extremely nice and polite. They dislike conflict, so they always try to be super nice to everyone, but without that feeling fake as with the Americans. But they are also very politically correct, and perhaps even a bit naive and superficial. They go overboard with feminism, too.

The Finns. I like the Finns. They tend to be less politically correct than the Swedes and say more what’s really on their mind. Except that they are also a bit autistic, and they don’t really talk all that much. They don’t enjoy small talk. But I like that about them. They don’t need to pretend to be friendly all the time and it doesn’t feel uncomfortable to just be in silence.

The Germans. Germans initially give you the impression of being cold or even rude, but it’s not so much that as that they are just very direct and pragmatic. They say things as they are, and sometimes that sounds rude. At the beginning it may be hard to form friendships with them, but when you do, they tend to be very good friends. Very reliable people. But still, they are not always the easiest people to be around.

The French… I have a problem with the French. French women are very beautiful, and I like the French language. But they tend to be snobbish or arrogant, especially if they are from Paris. They think everything in France is better, from the food to the art. It’s funny, because the Italians, and even the Germans, probably contributed much more to European culture than the French, but they are not so snobbish about it. Also, I don’t like the French Revolution and all that fraternité egalité thing. But of course, there are some very nice French people too.

Then, the Italians. I like the Italians. They are more down-to-earth and friendly. They can also be very corrupt and disorganized and lazy, it’s true. But I still like them. They, and the Spanish, which are a bit similar, are my people.

Politically, Italy is strange.

The other day I overheard two supermarket cashiers in Rome talking to each other. One was telling her about a friend of hers who had her phone stolen in the subway by a Moroccan migrant. She was complaining that no one was doing anything about the situation. The other one said, “We need Salvini”. “Ma che Salvini”, replied the first one, “Qui ci vuole Mussolini!”. What we need is Mussolini!

I thought it was funny. But there are many Italian communists too, especially among the intellectual classes. Italy is probably the Western country with more Communists. They still sell a Communist newspaper. Many young people still talk about Marx and Lenin as if we were still in the 1970s.

The intellectual classes in Italy are like, “let’s lead the working class to glorious socialism!”. And meanwhile the working classes are like, “Bring back Mussolini!” Very funny.

Now, public servants in Italy hardly work, some government offices are open to the public for just a couple of hours a week, I kid you not, and they don’t answer the phone or emails. So imagine if Italy became communist and everyone became a government worker. The country would basically stop.

But what’s even funnier is that capitalism vs socialism or even fascism versus communism is just an artificial creation to divide people. Italy is run by freemasons, and has been since at least the unification. Garibaldi, Mazzini, all those people were freemasons. Even today, Meloni’s ruling party is called Fratelli d’Italia. Fratelli. Brothers. Italian brotherhood. Brotherhood is codename for freemasons. It’s all in the open.

So now you know.

I could go on and talk about the Slavs, which seem to me a weird mix of both Southern and Northern European characteristics, but I don’t know them so much, so I’ll stop here.

Anyway, European people are disappearing, and no one cares about it. Not even most European people. And, to be honest, even I no longer care so much either. You can’t help those who don’t want to help themselves.

Also, again, if I have to be honest, I probably got more grief from white people than from any non-whites. Many non-whites, even migrants, have been nice and helpful to me, while white people have been cold or unfriendly and left me out in the cold. Once, when I got lost outside at night in a small town with no public transportation and no way to get home, Europeans ignored me but a Chinese migrant who barely spoke any European language helped me and gave me a ride, and wouldn’t even accept any payment for it. So I will always remember that.

Therefore, it’s sad that there are no longer going to be any white countries, even in Europe, but it’s also part of life. Let’s play a Requiem for the European people. Let’s salute them for their contributions to mankind, and then move on. Life goes on, regardless.

Blessed are the merciful, for they shall obtain mercy.

Blessed are the meek, for they shall inherit the Earth.

Things are going to slide in all directions

As you may know by now, yesterday a giant power outage affected all of Spain and regions of Portugal and France, and no one knows why. Perhaps by the time this is published they will have come with a decent excuse or an explanation, but so far nothing official has been said.

Russians hackers? Aliens? Climate change?

You might remember that a couple of years ago the recently retired Klaus Schwab talked several times about a “cyberattack” as the “next menace”, so this seems to be the part of the plan. Perhaps just a test for a global blackout soon.

I have no idea what happened, but I have no doubt that this was planned, and that there is more to come.

So be prepared.

Another thing I’ve noticed is that they are pushing this “AI” thing everywhere, basically forcing it on everyone. First it was all major search engines, then Meta, now Apple. I don’t want any “AI” chatbot on my phone or my computer, but you can’t even turn the damn thing off.

This might be related to the blackouts — I would wager that eventually they will come up with some story about “AI going rogue” and causing all kinds of chaos. I’m pretty sure this is in the works as we speak, if not now, in the near future.

So, again — be prepared.

(Remember, you read it here first).

But I started writing this days ago, as the funeral of Francis was happening, attended by a multitude of world leaders. After the Mass at San Pietro there was a procession to Santa Maria Maggiore where was laid to rest. Since I imagined there would be tons of people and lots of streets would be blocked, I avoided going downtown. However, from what a friend told me, many people had the same thought and stayed home, and in the end it turns out that, except for the roads where the papal hearse was passing, downtown was actually quieter than usual. (Well, for Roman standards.)

The Conclave has been set for May 7 and I suppose I will still be around here to report if the smoke coming out of the Vatican chimneys is black, white or pink. No, it’s not supposed to be a gender reveal, although who knows these days. (In the recent movie “Conclave”, it appears that they elect an hermaphrodite pope).

Whatever happens, it is unlikely that the next Pope will be any good. Out of the 130 Cardinals who will elect the new Pope, 108 were chosen by Francis, so this indicates that the process of “modernization” of the Church will likely continue.

The media, as expected, is cheering for an African or Asian pope (they are obsessed with racial replacement) while other power players are more supportive of someone like this:

In any case, the Catholic Church has bigger problems than the next Pope.

Something happened in 1962. Something called Vatican II, which changed completely the direction of the church, and unless the next Pope completely rejects the decisions of Vatican II, then nothing will really change.

It’s not just the changes in the Mass, which I mentioned before and basically mean a “protestantization” of the liturgy. It is the whole idea of transforming the church into something “cool, modern, inclusive”. In other words, adapting it to the “modern world” in the hopes of attracting more young people.

This process failed miserably. Let’s look at Quebec, which up to the 1960s was a very traditional Catholic society, with families having lots of children and going to church every week.

Then Vatican II happened, then just after what they call the “Quiet Revolution”, where people basically stopped going to church and having children. Today, only 4% of Quebecers go to church once a month, and the fertility rate has dropped to 1.4 or less. Many churches have been converted into gyms, cinemas or even nightclubs.

(By the way, almost the only masses where I see relevant numbers of young men and women are traditional Latin Masses; Novus Ordo rituals are performed usually for an audience of nonagenarians and occasional families with small children).

Accordingly, as traditional rules went down, so went society. Abortion and euthanasia have been long legal in the province, and now the Superior Court in Quebec is forcing all courts to recognize families “with more than two parents”.

Remember, not so long ago everyone assumed that you could only have a mother and a father, as this is indeed the only form that is biologically possible. Then people started talking about “two dads” and “two moms”, when obviously at least one of those was not the actual father or mother of the child, and the arrangement usually included shady deals with sperm banks and the womb rental of Filipino women. Now, they are talking of families with “three parents” or even more. In Ontario, already four people can be declared “parents” of one single child. Don’t ask me about the mechanics of that.

What is interesting is this. If the modernization of the Church failed so miserably, why do they want to continue with it?

Is it because they are completely clueless and have not realized the ill social effects of such choice?

Or, more likely, is it because they know it failed, but the intention is to completely destroy the church and any form of traditional society, from the inside?

Stay tuned for more news of blackouts, terror, social disintegration and chaos.

A comment on Rome, Art and Popes

I didn’t want to talk about what everyone else is talking, but how to avoid it? Just last Saturday I was strolling in the Vatican. On Sunday, a friend of mine watched the Easter Mass at the San Pietro square, and Francis appeared for a few seconds to wish Happy Easter.

Then the very next day his passing was announced and it’s news everywhere.

I didn’t come to Rome for the Pope, but to study painting for a couple of months. No place better for that than the Eternal City, as there is great art here in practically every corner. No need to go to expensive museums or wait in long lines: you can just walk into any random church and find Caravaggios and Raphaels, as it happens to me quite often.

I’m not following the Jubilee pilgrims, although I met several of them around, including a nice young couple who walked all the way from Genoa to Rome.

I didn’t even enter inside San Pietro yet this time. I try to go only to traditional Latin Mass. In fact, my only two interests these days are learning oil painting and going to Latin Mass.

I know this puts me in an extreme minority of people, and further reduces my audience, not to mention my bank account. But I’m too old to care now.

I should say that I wasn’t exactly a great fan of the late Pope Francis. In fact, I am not even sure he was a “valid” Pope, as some insist that Benedict’s resignation while remaining in the Vatican was a strange and perhaps unique phenomenon, and there are many other arguments in favour of “sedevacantism“. I won’t go into that, as I lack the knowledge of Church hierarchy and Vatican politics, and, honestly, despite being raised as a Catholic — although not always very practising — I have somewhat of a problem with the figure of the Pope.

I mentioned Dostoevsky a while ago, and he — who, naturally, followed the Russian Orthodox Church— criticized Rome as having fallen to the temptation of obtaining vast earthly powers. In fact, visiting Rome is becoming witness of the amazing power that the Vatican used to have (and still has, in some ways, although no longer a shadow of what it was when the Papal States covered a huge territory).

But, regardless of all that — mostly, I just didn’t like Francis’ modern style. More like a religious figure, he acted like a politician or an “influencer”, promoting all kinds of social and political issues, from mass migration to vaccination. I believe he even said at some point that not getting vaccinated against Covid was a sin. (I wonder what Saint Augustine or Thomas Aquinas would make of that.)

He did have some charisma, although perhaps not as much as, say, John Paul II, but it is true that millions of people genuinely loved him.

I suppose he also appealed to the same kind of people who are not religious but follow those leftist celebrities who keep pontificating about climate change and social change and so on. In that sense, Francis could certainly read the zeitgeist.

Francis wasn’t a great fan of Latin Mass. In fact, he tried several times to end the old rituals completely.

Now, let me tell you why I like Latin Mass. It’s not because it’s in Latin, although that helps. It’s not because I am a hard-line, reactionary Catholic. It is mostly on aesthetic grounds: I find the pre-1962 rituals just much more beautiful and solemn.

Let me give you a counter-example. I went to Latin Mass in a medium-sized church all during Holy Week, except for the Easter Vigil, where I decided to accompany a friend to San Giovanni in Latterano, the oldest of the four Papal Basilicas in Rome, and a beautiful church in its own right.

But Easter Vigil there was completely modern. All songs were modern and in Italian, nothing in Latin, and mostly by soloists, not choirs. Then, at some point, someone took out a guitar and started singing a cheerful folk song, while the audience clapped hands. I thought I had entered a Protestant church by mistake, but it was one of the oldest churches in Rome, originally built in the third century (although little of the original construction survives).

Nothing against guitars and cheerful folk songs, but I am old-fashioned and I like my church music with organ and choirs. Guitars remind me of a campfire.

Compare this with the Latin Mass where I went before, where it is just an organ and a choir and Gregorian chants and the men are respectful and the women wear veils, and clapping to the rhythm of the music would be considered simply absurd.

It’s like two different worlds.

Some may find strange that I like both Latin Mass and classic art. But in fact, it is the same thing. Classic art and traditional mass come from the same source. And that is why modern mass is not as beautiful as the older mass, just as (a lot of) modern art is not as beautiful as the old classic art.

The Vatican has been one of the major sponsors of great art, from Raphael to Bernini. But now even they forgot how to create great art.

What to do with a church that no longer understands its own history and mission?

Compare this:

To this:

Or this:

To this:

Or even this:

To this:

Anyway, as bad as Francis was — and some people who are more knowledgeable of theological matters say he was really bad — it is very likely that the next Pope will be even worse. In fact, I’m going to be very surprised if it doesn’t end up being a progressive transgender African who will further modernize the Church, ban Latin Mass, allow women to be priests, and promote abortion.

Besides, in any case the Catholic Church is now already full of “new Europeans”— Asian, African, and Indian priests, so to expect them to take a sensible pro-native position on immigration will be impossible, even if by mistake they end up electing a more conservative Pope.

The Church also followed all Covid regulations, to the point of banning Mass and processions at some point. In 2021, the Santa Rosalia procession in Palermo was banned for the first time in more than 400 years. Bear in mind that this is a Saint that was celebrated for supposedly having ended a plague. I guess she could cure the black plague, but not Covid.

If the modern Church does not really believe in its own processions and miracles, then what is its point?

In San Paolo Fuori le Mura, the fourth Papal Basilica (and the only one of the four I haven’t visited yet) there is a wall filled with hundreds of circles, each one containing an image of a previous Pope. All Popes are represented there, up to Francis.

But it appears that there are only three or four empty circles now.

Some interpret this to be a prophecy, that there will only be three more Popes, then the Anti-Christ, then the end of the world and Judgement Day.

Let’s hope so.

The incel question, or: when in doubt, always blame the white kid

Sadly, poetry is not a very popular subject — it would be a different world if it was — so let’s now talk about other stuff.

I started watching this British series from Netflix, called “Adolescence”, which has received rave reviews.

I didn’t like it.

It’s about a teenage kid who supposedly kills a female classmate because she calls him “incel” (involuntary celibate), or something like that. I’m not sure, because I didn’t watch it until the end, just half of it, but it was already clear where it was going.

On aesthetic grounds, while the kid is good, I didn’t like the actors who portrayed the cops, and I also didn’t like some of the directorial choices. Technically it is very well done, and the idea of doing each episode in real time or a continuous shot is interesting, although it may test the viewers’ patience in some scenes.

But the main reason I didn’t like it has to do with the content.

First of all, as we can expect from Netflix, the cast is very multicultural. Okay, in this case, as it is a series set in present-day England, I suppose it’s adequate, as this is what London looks like now. And Paris, Rome, Berlin, etc.

I suppose what annoys me is that we are not supposed to question this new reality at all, just accept it. There is no discussion about the difference in behaviour between different groups, or whether turning the whole world into a global Babel is a good idea or not.

People talk constantly about diversity, but where is the diversity?

I am old enough to remember an Europe when we had different countries, each with different people, different foods, different architecture, different art. Now, every big capital looks almost the same. You have the same shops, the same global brands, the same restaurant chains, the same soulless modern art and architecture, and the same type of mixed population with people from all over the world.

So, there is less diversity instead of more.

Besides, while I do agree than in more general, abstract terms, we are all human, I also think that there are differences between groups. Furthermore, people tend to gravitate towards other people who are also similar to them anyway. So even now in these multicultural cities you have a Chinese neighbourhood, a Korean neighbourhood, a Pakistani neighbourhood, an African neighbourhood and so on.

So you still have borders and walls between different ethnicities, only that now they are smaller and inside the same country or even inside the same city.

And it’s going from bad to worse. Recently Italy has made much more strict the rules to obtain citizenship through Italian descent, in favour of migrants who have zero Italian ancestry but who already live in Italy. So expect even less ethnic Italians and more Bengalis, Africans and Arabs. And that from a prime minister who said she was going to fight against migration…

But in the series, this whole issue is presented as something that is irrelevant and doesn’t matter, and you have a multicultural characters but culture somehow is not important, because supposedly everyone acts the same way, regardless of their origins. Only that the killer is white, of course.

Second, the burdensome and appallingly dehumanizing police procedure is shown as mostly correct, and the cops and various workers are portrayed as basically good people who are doing the right thing in a difficult case, when it’s actually a monstrous system, run by psychopaths. This is related to my criticism of bureaucracy in the previous text, so I won’t go deeply into that again.

Third, and most important, the series adopts a feminist point of view. Basically, it is saying that violent foreign rapists are not a problem, the big problem are white incel kids.

I think the “incel” stuff is mostly an imaginary, invented problem, or, if it is, it is mostly for the “incels” themselves. Almost by definition, 99% of “incels” are not violent or aggressive towards women.

Violence is related to sexuality. Aggressive men who rape or beat or abuse women are rarely “incels”. Besides, the majority of sexual abusers in England and most European countries are non-whites from an immigrant background. For many reasons, but mainly because many of them do not integrate, or because they came from a very different culture where modern feminism is not the norm.

There has been a big increase in knife crime in England in the last years, to be sure, but it’s not by white kids — and I doubt that they are “incels”.

Some white incels might even hate women, who knows, but their reaction is mostly to refuse social contact and stay locked indoors playing video-games.

But white incels attacking or murdering women? Well, it may happen in the case of very extreme and deranged individuals, I think in the U.S. there have been one case or two of shootings caused by sexual frustration — that is, if they are not fake events — but in general they are very rare.

Yes, it’s true that 80% of women are mostly interested in what they believe to be the top 20% of men. I don’t think this is up for discussion, and I think even most women admit that. Men are more accepting of their limits and their level of attraction. Women aren’t.

Besides all that… Well, if you’re past a certain age, that’s a different issue, and of course it becomes harder to find a partner the older you get. But the conventional wisdom is that if you’re young, not extremely ugly, and not completely autistic, it’s not totally impossible to find a girlfriend. Probably it’s not going to be the cutest girl in your class that you’re secretly in love with, unless you’re the captain of the football team, but, you know, if you reduce your expectations you might get a nerdy girlfriend that has more in common with you anyway.

That said… That may have been true decades ago. It is true that things have changed a lot for the worse since I was in school, so, I can understand why a lot of young men feel very frustrated these days. Online dating, social media, the normalization of pornography and the digitalization of culture in general have been extremely negative for the relations between the sexes and caused a lot of unnecessary pain, in particular for young men, but for women too.

Everybody is feeling much lonelier.

Young men in particular have been demonized for years as “toxic” and part of “rape culture”, now they are being demonized as “incels”. I guess boys can’t win.

Moving forward, I think the solution will have to involve returning to a more traditional society that values family, marriage and monogamy instead of the current values of “having sex with whoever you want”.

Maybe even going back to have schools segregated by sex, some schools for men, some for women, as it used to be not that long ago, could be a possibility. This way there would be less sexual drama and everybody could concentrate in, well, studying.

And perhaps even returning to arranged or semi-arranged marriages will have to be considered, at least in certain societies, such as Japan or Korea, where this is more traditional.

In Europe, this has not been part of the culture for a long time, but in any case the “anything goes” of modern relations and the radicalism of modern feminism will have to be dialled back at least a bit.

Whatever we are doing right now, it’s not working.

I mean, people are not having children, or if they are it’s well below the replacement rate; and, with or without children, the majority of couples end up divorcing in just a few years, that is, if they are even married in the first place. In some countries such as Sweden or Norway almost half of households are of people living alone.

There is obviously a huge social problem going on.

But it is a problem with deep causes that most people are unwilling to discuss, so, you know, it is easier to just blame white incels as the root of all evil.

On Keats, poetry, Rome, urns and nightingales

A dreaded sunny day,
So let’s go where we’re happy
And I’ll meet you at the cemetery gates
Keats and Yeats are on your side
But you lose, ‘cos Wilde is on mine

So sang Morrissey in “Cemetery Gates”, one of The Smiths’ earliest hits, but of course the lyrics are absurd. Everyone with any sense knows that Yeats is buried under Ben Bulben in Ireland, Wilde is at the Père Lachaise in Paris, and Keats is in the Non-Catholic Cemetery in Rome. Plus, while Wilde is unsurpassed as a creator of clever bon mots, Keats and Yeats are the better poets.

Unfortunately I have never been to Ireland, but I’ve visited Oscar Wilde tomb in Paris years ago and just now I’ve been by Keats’ grave in Rome. There is no name on the tombstone, just the inscription that he requested:

His friends added a mention to a “Young English Poet” who suffered “at the Malicious Power of his Enemies” — referring to a few bad reviews that he received for his last published poem, Endymion —, but, to be honest, it would be better if they had just left it as Keats had wished. The single line, almost a poem in itself, is a summary of his short and tragic life and poetry, which basically embody romanticism.

Keats wrote his most famous poems, the six Odes, in a period of a few months in 1819. Less than two years later he would be dead, from a bad case of tuberculosis, and basically unknown by anyone except his friends.

He was already very sick when he left for Rome. It was not a pleasure trip, but a recommendation from the doctor, in the hopes that a warmer climate would do him good. Unfortunately, the trip was delayed by storms and later a quarantine on board, and when he finally arrived in Rome it was already November, almost wintertime.

In Rome, Keats lived with his friend Joseph Severn, who accompanied him in the trip, in a small apartment just by the Spanish steps, which now hosts the Keats-Shelley House. He didn’t write anything there, except a few last letters to friends (but none to his beloved Fanny Brawne).

Despite the advancement of Keats’ tuberculosis, or consumption as it was called then, his English doctor was convinced that the main problem lied in his stomach, and recommended a starvation diet of a single anchovy and a piece of bread a day. “There is very little matter with the lungs”, he said.

(Before you say that this would never happen today, I’ve known several cases where doctors made similarly incorrect diagnosis, such as giving medicine for the heart when the problem lied in the lungs — despite the advance of technology, medicine hasn’t progressed as much as we think, and most doctors are still quite clueless).

Incidentally, Keats himself had completed his studies of Medicine, and could have become a doctor if he had not decided to abandon everything to dedicate himself to poetry. Who knows what would have happened if he had become a doctor instead of a poet? Maybe he would have killed a few patients with wrong diagnoses and we would never have heard of Ode on a Grecian Urn.

In any case, we have the feeling that Keats already knew that he was destined to die young, like most Romantic poets, even before the first signs of disease. At least many of his poems, many of which were written before his fatal illness, give us this impression. How not to think of Keats’ final sufferings, his complaints of leading “a posthumous existence” in Rome, when reading this excerpt of the Ode to a Nightingale:

Darkling I listen; and, for many a time
         I have been half in love with easeful Death,
Call'd him soft names in many a mused rhyme,
         To take into the air my quiet breath;
                Now more than ever seems it rich to die,
         To cease upon the midnight with no pain,
                While thou art pouring forth thy soul abroad
                        In such an ecstasy!
         Still wouldst thou sing, and I have ears in vain—
                   To thy high requiem become a sod. 

My favourite poems of his are Ode to Melancholy, Ode to Indolence, Ode to a Grecian Urn, and Ode to a Nightingale. If he had written just that last one, and nothing else, it would still gain him eternal fame and a seat in the Olympus of poets next to Shakespeare, Dante, Milton.

It is a poem that basically defines romanticism, maybe poetry itself. If someone tells you, “I don’t get poetry”, or “I don’t like poetry”, just give them this poem. Or make them listen to this version read by Benedict Cumberbatch, or perhaps this one read by Matthew Coulton. If they still don’t understand, just hit them in the head with a copy of Samuel Johnson’s Dictionary: they are hopeless.

Sure, it’s not exactly an easy read, even for English native speakers, but just the music of it is enough to capture at least part of its magic (that why it is probably better to listen to it than to just read it).

Now, don’t trust me on this, because I am not a specialist in poetry, and in fact I don’t read a lot of poetry — certainly not contemporary poetry, which seems to me uniformly awful, perhaps because of the abandonment of rhymes and classical forms — and there are few poets that I have read along the years. Basically, Keats and Yeats, like in Morrissey’s song. And maybe Coleridge and T. S. Eliot. Pessoa and Dante if you add languages other than English, but I think that’s about it.

Both the Ode on a Grecian Urn and the Ode to a Nightingale are about the brief vanity of human life in contrast with Eternity — in the first poem, the permanent element is Art, represented by the urn, and, in the second, it is Nature, represented by the bird.

Ode to a Nightingale have several quotable rhymes, but it is Ode to a Grecian Urn that ends with the famous verses that have become some of the most often quoted lines of English poetry, and now seem to apply to Keats’ himself:

When old age shall this generation waste,
                Thou shalt remain, in midst of other woe
Than ours, a friend to man, to whom thou say'st,
         "Beauty is truth, truth beauty,—that is all
                Ye know on earth, and all ye need to know."

I wish I had something more original or even poetic to say about Mr. Keats, but I am not a poet, and not even that good a prose writer. So I just left a rose next to his grave — “mid-May’s eldest child, The coming musk-rose” — and left.

Walking under the Roman sun, in a beautiful, fast-fading spring day, I think of Keats’ epitaph and how it applies to all of us.

“A.I.” as an evil super-bureaucracy

“Someone must have slandered Josef K., for one morning, without having done anything truly wrong, he was arrested.” – Franz Kafka, “The Trial”

The Industrial Revolution and its consequences have been a disaster for the human race. They have greatly increased the life-expectancy of those of us who live in “advanced” countries, but they have destabilized society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering (in the Third World to physical suffering as well) and have inflicted severe damage on the natural world. The continued development of technology will worsen the situation. It will certainly subject human beings to greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering even in “advanced” countries. – Theodore Kaczynski, “The Industrial Society and its Future”

This story starts with a forgotten password. I wanted to log into the portal of my former university, in a country I no longer live, to obtain a record of my old academic transcript. But I didn’t remember my password. So I clicked on the “I forgot my password” thing below.

A message appeared informing me that they would send a new password to my email address — except that the address associated with the account was a very old one from many years ago that I no longer had access to.

I called the university, and after several minutes of recordings telling me to press such or such number for such or such thing, a human finally answered on the other line. I explained my problem, and here’s when things start to get interesting.

In order to change my email address, I had to provide a formal signed declaration requesting it, to prove that I was really me and not someone pretending to be me. (Why someone else would want to access my old academic transcript was never explained).

The signature needed to be notarized, or otherwise I could do a “digital signature” through a new government app that had been created to “simplify” things.

The first option was not possible since I no longer lived in that country and could not go to a local notary’s office, so I decided to try the digital option.

However, when I logged in to the government site, I found out that also there I needed to prove that I was really myself, and in order to do that I needed to allow myself to be photographed to be matched with the government’s facial recognition database and then provide the “QR-code” from my identity document.

Of course, since I hadn’t lived in that country for more than twenty years, my old ID is a paper card that doesn’t have any “QR-code”, and I doubt I am in their “facial recognition database” (or, if I am, it must be from a very old photograph, with much more hair and barely recognizable).

I called again and said that all I wanted was to change my password, not to be a volunteer in a reenactment of “1984”. But I was informed that because of the new “Data Privacy Law” of such and such year, that was the only possibility.

Then I searched into a dusty folder and found an old printed copy of my academic transcript, which solved the immediate problem. But I am still unable to log into the university’s site.

And my problems didn’t end there, because the very next day I received a letter informing me of yet another even worse bureaucratic nightmare, this time in the country where I currently live in. And that nightmare is still ongoing.

I hate bureaucracy. It is evil. In fact, I agree with the blogger Bruce Charlton that it is positively demonic.

One of the things I hate about political discussions is that everything is like cheering for a soccer team. You have to support your side on everything, you can’t pick and choose. If you’re on the left, you have to agree with them about abortion, euthanasia, migration, feminism, etc etc. If you’re on the right, the same thing, just on the opposite side.

But if you’re someone like me, who’s usually more to the right but who occasionally thinks, “hey, maybe this idea from the left is not completely bad”, you’ll end up hated by everyone.

Because I foolishly made a few videos questioning the conventional wisdom about the war in the Ukraine, a country which seems to me very corrupt, some viewers seem to have thought that this could only mean that I considered Russia the pinnacle of human civilization, or worse, that I was wishing for a return of the Soviet Union.

Let me explain my political philosophy to you in a way that even an autistic child can understand:

Nazis were evil because they created a huge, inhuman bureaucracy where masses of people were treated, not as individuals, but as mere numbers in a classification system, some destined to live, some to go to prison or die.

Communists were evil because they did exactly the same thing.

That one did it based on ethnicity or race, and the other did it based on social class is a mere detail. It is the bureaucracy itself that is evil. Why can’t more people understand that?

I fear that the new A.I. panopticon system that is coming will make such things even worse than Nazism, Communism, and the fictional words of “1984” and Brave New World together. We had already an inkling of that during the “Covid” era with its “vaccine passports”, but I fear that what is coming is going to be even more drastic.

First of all, the phenomenon is already global. There is no escape. It’s not just my old country. Almost all countries now have some sort of giant government digital database where all your information will be stored, from your face to your tax records to your medical history to your genetic information. The whole thing will be soon automated and managed by “A.I.”.

Which, contrary to the propaganda and to what most people think, has nothing to do with “intelligence”. It is all about gathering huge amounts of data and automating the responses to it.

It simply means that when things go wrong and thousands are sent to the gulags or to the extermination camps, there will no longer be some unlucky civil servant to be blamed or to say “I was just following orders”.

They will simply blame the bots, and that will be it.

The nascent techno-totalitarian bureaucratic society must be destroyed, or we’ll all be slaves.

Death to bureaucracy!

Why are we so addicted to news and political commentary?

I must apologize to my dwindling number of readers, because I keep writing or making videos about many different things and even avoiding news commentary lately.

You know, I usually have only one dislike in my occasional videos on YouTube. I think it’s always the same person, maybe a secret hater. But the latest video about conspiracies had 8 dislikes. Wow. So, I guess that didn’t work. The art videos were also not that great, so I stopped doing them for the moment.

But the truth is that I really stopped reading the news and political commentary (well, as much as I can — it’s almost impossible to avoid it altogether) and will try to continue to avoid doing so, at least until Easter.

Why?

I think that we are all addicted to news. I am too. The first thing I would do every morning would be to read the news and then my favourite political blogs (nothing mainstream, all in alternative news sites or blogs, things you probably never even heard about).

But in the modern world we receive much more information than we need. Many times I think about people in the Middle Ages. Most people couldn’t even read, unless they were monks or higher class, and in any case there were no newspapers back then. People got informed by word of mouth, by the local priest at church, or sometimes by official messengers, but it was usually just about local stuff. Like: Vikings have just raided a village nearby and killed all the men and raped all the women, so run for your lives!

You know, important stuff that could probably affect you.

But today we are supposed to fret about a tsunami in Japan, a tornado in Kansas, the new dress code laws in France and the ongoing fight for women’s rights in Afghanistan. Plus a lot of other things which usually don’t affect us directly. And, even when they do, there’s nothing we can do about it. So it’s just a lot of worry for nothing.

To compound the problem, there is a lot of manipulation and lies on the news, when not completely manufactured events. It is by design. We live under constant psychological terror. We must fear terrorist attacks, or a pandemic, or a world war, or an economic crisis, or having 51 different genders to choose from.

I think there is an explanation for our addiction to news, and it probably comes from the fact that during most of human history, it was useful to know the most you could about your surroundings and about the people around you. Sometimes, it could mean life or death.

But with the invention of the printing press, and today with smartphones and social media, we receive much more information that we might possibly need. A constant, never-ending stream.

This is used by the powers that be to keep us in a constant state of propaganda overdrive. And when there are no real events to torment you, they even create fake ones.

But I understand that most people come here looking for their fix of news commentary. And, when they can’t find it, they get frustrated.

“Man, what is this crap about drawing and art? You are supposed to be talking about Trump and Russia and China!”

There’s a philosopher, Isaiah Berlin, who said that people are divided into foxes or hedgehogs. Hedgehogs are those who have one big idea or interest or specialization, and do that over and over. Foxes are those who have multiple interests and jump constantly from one thing to the next.

It’s true I was obsessed with international events for over a year. There are some guys, I don’t follow them anymore but they have been doing videos about the war in the Ukraine since 2022, basically one new video every day, always about the same issues. And I guess it’s great, it’s working for them and they have much more viewers than I could ever dream to have.

But what can I say? I’m a fox. I cannot keep my interest in just one single thing forever. Unless I got paid for it. A lot. But I’m not paid.

To be honest, it feels great not reading the news for a while. In fact, I wish I could avoid them completely, but in the modern world this is basically impossible. Unless you throw away your cell phone and live alone in a cabin in the forest like Thoreau or the Unabomber, something always filters in.

In any case, unless I decide to move to a cabin, I think I will keep writing or making videos about whatever strikes my fancy on that particular day. Art, history, poetry, maybe even cooking. Or pets. Or conspiracy theories.

Some may like it. Some may not. Whatever. Life is short. There’s no need to add even more worries. Sufficient for the day is the evil thereof.